If you happen to be near Leicester, England, tomorrow (May 29, 5:30 to 6:30 p.m.), you can attend the first Richard III Annual Lecture, co-sponsored by the University of Leicester’s Medieval Research Centre and the King Richard III Visitor Centre.
Has any monarch provoked more debate after such a brief, long-ago reign? Shakespeare portrayed a hunchback villain who murdered his young nephews to usurp the throne in 1483, only to lose it—and his life—to Henry VII two years later. Historical investigation by the fictional detective in Josephine Tey’s The Daughter of Time (1951) concludes Henry VII murdered the princes. Ricardians—Richard’s admirers—insist on Richard’s innocence and praise his judicial reforms. Click here for a teaser about the recovery of his bones. You might find more Ricardian passion at a Society for Creative Anachronism event than a scholarly symposium on late medieval England. Ricardianism is part of a perennial grassroots rebellion against the perceived elitism of trained experts and smug academics. It also reflects a human insistence on seeing our public figures as either saints or villains. Real-life trained historians are capable of thinking the same man a judicial reformer and a child killer, with morals irrelevant to the shape of his back.
8 Comments
Lisa Imhoff
5/29/2018 06:08:13 pm
It's very hard not to judge people from the past by our own modern standards of right and wrong, good and evil. Let alone our own limited life experience, which further confines our understanding.
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Lisa, well put. Thank you for your vivid description of the Visitor Centre. Sounds like a fascinating place to visit! I hope you are right about the increasing sensitivity to complexity. Almost everything turns out to be more complicated than we think at first. That, for me, is much of where the fascination lies.
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Lisa Imhoff
5/30/2018 05:24:20 pm
Of course when you looked into Richard "a few decades back," opinion was still pretty slanted, so no matter how much you, as a, like, regular lay person, could reasonably research, you probably couldn't come to much of a different conclusion. Phillipa alone kept the faith. There's no science to prove whether he was "good" or "bad." Unlike with Jefferson, where we have DNA.
Lisa Imhoff
5/30/2018 09:15:23 am
I should have added that after answering these questions in that room, you could then press a button (at each station) to find out how other people voted on that question.
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I've visited the grave of Jefferson's descendant Eston Hemings in Madison. He passed as white. Jefferson seems to me an example of denial of complexity today. Can't we disapprove of slavery and still admire the Declaration of Independence?
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Lisa Imhoff
5/30/2018 05:46:04 pm
I'm still "troubled" (for lack of a better word) by your statement, "Ricardianism is part of a perennial grassroots REBELLION against the perceived elitism of trained experts and smug academics." I didn't see it that way. Phillipa is a respected and involved local historian who was able to raise a lot of private money and put that part of town through some considerable disruption after getting the locals' permission to do so to excavate and search. But the government didn't help, until the body was found and then they sorta HAD to do something. Well, I don't think it was a "rebellion." Phillip didn't start a "rebellion." She was dedicated and she got backing from school groups to large donors. I just don't think "rebellion" was on anyone's mind. If anything, Phillipa was one of the "trained experts" and an academic to boot (smug or not).
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My first exposure was reading The Daughter of Time, way back when, in the course of reading every mystery Josephine Tey wrote. As I recall it, the novel was pretty explicit in holding up the wisdom of everyday folks (or homicide inspectors) as distinct from academics.
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Lisa Imhoff
5/31/2018 09:06:14 am
:)
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AuthorI'm a historian who writes novels and literary nonfiction. My home base is Madison, Wisconsin.
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